I have summarized my viewpoint on individual nature and welfare in my previous papers. Simply, people demand security, rest and welfare in life. The truth is that each of these is a fiction. Regardless of faith, sex, social or financial position, every one of us wishes to be glad and it is the popular requirement that links us together. All our trials are prepared towards finding welfare and relieving pain. The heaven of God is said to be persistent without any handicap. This denotes that God is in continuous status of gladness derived from constant pleasure.
God created this world for the intention of entertainment. This creation consists of both welfare and suffering which are altering constantly. The origination is totally in the hand of God who could have produced this creation with persistent glad scenes only. Anything persistent leads to boring, which is the bale. Therefore, bale is inevitable even if the welfare is constant. Hence, the origination compromises alternating welfare and misery. And thus far, the summarized concept is that God enjoys both welfare and bale and therefore, His joy is constant. People who think that god is the originator of this world and individual being, discover a shelter in our religion. I think in god, and as a Muslim individual, I can’t disguise that whenever I sense distant from my faith, I begin feeling shaky and really worn.
Why do I think that God is the origin of true welfare? It’s because he is graceful and he is always alongside me whenever I’m in the heart of problem. Welfare reaches from the security inside, because once the combat inside us is terminated, our eyes begin seeing the universe variously, by appreciating our survival and everything around us. With respect to me, faith gives me this security that assists me to continue in this tiring life. God Rule of spirit is within each one of us. The spirit is the God and one of the features of God, is permanent Bliss. Bliss is the welfare which is not dependent on any foreign stimulus. In the orientation of our spiritual advance, we can detect that permanent happiness. The type and amount as well as the period of trial of the Bliss are immediately relative to the phase of our spiritual development. By beginning spiritual pursuit and making harmonious efforts to proliferate it; we are able to discover Bliss constantly.